A Summary of Michael Drayton's Poly-Olbion

by William H. Moore


This summary is also printed (pp. 167-77) in my book Sermons from Literature: a reader/teacher's experiences  (University Press of America, 2001, ISBN 0-7618-2045-0 ©  University Press of America, Inc.) as an appendix to Chapter Six "England's Blessed Variety: an interpretive introduction to Poly-Olbion."  Michael Drayton was a prolific, ambitious English poet who lived from 1563 to 1631, writing in most genres of that Renaissance culture but perhaps most distinctive in the amount of verse on English historical topics.  The superb modern edition of Poly-Olbion is in Volume 4 of The Works of Michael Drayton (Eds. William Hebel, Kathleen Tillotson, and Bernard H. Newdigate.  Blackwell Publishers Ltd/Polity Press.  1961; reprint, 1933.)  I quote a few lines from that edition in this summary, by permission from Blackwell Publishers Ltd/Polity Press.

The 30 "Songs" (that is, sections or cantos) of Poly-Olbion total nearly 15,000 lines, although some weary readers have claimed even more.  The first 18 Songs were published in 1612-13, and in 1622 a Second Part or Continuation published a further 12 Songs; Drayton intended more Songs to treat of Scotland but apparently never composed them.  "Poly-Olbion" means "England which is blessed in many ways" or, as I even more loosely interpret it, "England's Blessed Variety."  The many blessings Drayton cared about include topographical features and historical/legendary traditions.  In each song he concentrates on a limited area of 1-3 counties, describing the countryside and recounting any portion of the nation's history that has particular relevance to that region, a major poetic device being the personification of topographical features so that they are the voices recounting the history or boasting self-praise.  Each Song was printed with a map engraved by William Hole, somewhat fanciful but based carefully on the very latest achievements of English cartography; the first 18 also had historical commentaries by the scholar William Selden.

Let us suppose we are making an aerial survey, borrowing the wings of Drayton's Muse. Without the eyes of the falcon to which the Muse was compared, such a reductive vision as the following will inevitably distort. Yet for a latter-day first reader, it may help more quickly even than Drayton's "Arguments," Hole's maps, or Selden's "Illustrations"; it may, especially, encourage interpretive reading, perhaps suggest but not (I hope) confine.


       GO DIRECTLY TO SUMMARY OF SONG 1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20

                                                                                                                             21  22  23  24  25  26  27  28  29  30


SONG 1 Drayton indicates his joint topographical and historical purpose by dual invocations. He calls on the local genius of the island to guide his Muse in her travels. Then he asks for an infusion of the spirit of the ancient British bards, the first preservers of history on the island. The topographical survey begins with the miscellaneous island possessions of England in the seas to the south and then proceeds to Cornwall and Devonshire at the southwestern corner of England. The first personified natural objects to speak are St. Michael's Mount (lamenting changes in nature and in human affairs) and the impudent Hayle River (boasting her beauties). There follows the first long survey of rivers and countryside, which contains brief references to the death of King Arthur on the shores of the Camel and to the peculiar skills of Cornish wrestlers. The career of Brutus, legendary founder of Britain, is narrated by the Dart River, for Brutus supposedly landed at Totnes in the mouth of the Dart. Since this episode supposedly inaugurates the civilized history of England, the narrative reaches back to the first of the series of events that brought Brutus to Albion: the burning of Troy and Aeneas' escape. Brutus was the great-grandson of Aeneas, and through a series of misfortunes and glorious achievements he brings a band of Trojans to the giant-inhabited island. His captain, Corineus, overcomes in single and decisive combat the greatest giant and is named first Duke of Cornwall. A chorus of rivers (whose names are listed) praises Dart for the recital of these events.
SONG 2 Drayton's Muse moves on to Dorset and Hampshire, as he promises to vary his poetry in accordance with the landscape. The first half of the song surveys the rivers and forests, interspersing lamentations over the ruins of time and stories of the amatory experiences of personified rivers. The River Stour remembers ancient prophecies of conquests by a series of races. The conquest of William the Norman, who landed on these coasts, is particularly remembered, and New Forest boasts of its founding at that time. The Itchen River tells at length the exploits of Bevis of Southampton, in spite of objections that they are incredible and irrelevant to the earlier "British cause" on the Muse's mind at this point. At the coast, English ports and sea power are praised. The forests of the region sing farewell to the Muse, asking sympathy for their losses in modern times.
SONG 3 The Muse takes wing to Wiltshire and Somerset, opening the song with a rousing praise of the horses and hounds of the area. Then begins a series of conflicts between personified places, each seeking recognition of its own superiority: first Wansdyke versus Stonehenge (competing "wonders"), then the River Wiley versus the Avon (reconciled by a common jealousy of the Avon River of Somerset), and finally a general conflict of forests versus plains. A survey is made of the environs of Bath, comparing it to a rich man's house. In contrast to the conflicts, Ochy (Wookey) hole and the "Isle" of Avalon exchange sympathy over their misfortunes, for the cave is not counted among the wonders of England and Avalon exhibits only the ruins of the Abbey of Glastonbury and Arthur's neglected tomb. A short reference to Camelot is included in the survey that ends the song.
SONG 4 In this song the first climax of Poly-Olbion is reached in a dramatic combination of history and topography. A singing contest takes place on the banks of the Severn Estuary. The contestants are the rivers pouring in from the English and Welsh banks. The prize is the Isle of Lundy in the middle of the channel of the Severn, who is to judge whether the island should belong to Wales or to England. After elaborate preparations, the Welsh rivers present their case, singing of British Arthur's triumphs and Merlin's magic. The English rivers answer with the glorious German ancestry of the Saxon and also the Norman kings of England, showing their historical and genealogical relationship. As they try to continue with English victories in battle, the Welsh mountains frown and threaten war at the unfair length of the English song. Severn stops the debate at this point. In this dramatic song Drayton still manages to describe, through his personifications, the outstanding natural features of parts of several Welsh and English counties (Monmouthshire, Brecknockshire, Glamorgan, Somerset, and Devonshire).
SONG 5 The first section of this song contains Severn's judgment on the ownership of Lundy. She decides that the island belongs equally to both sides, since the Tudor dynasty has restored the ancient British line to the throne of England and joined it with the Saxon-Norman. She also refers, in an all-embracing spirit of reconciliation, to Henry VII's union of the red rose and the white and to James I's union of the three realms, which had never been one since the death of Brutus. The rest of the song is a survey of Pembrokeshire and Carmarthenshire: with special mention of Merlin and doubts about spirits; the Dutch/Flemish in Wales; Milford Haven and falcons; and St. David. [Drayton departed in this song from the route taken in his major topographical source, Camden's Britannia. Camden started with the southwestern counties but went on to southeastern England, a west to east movement conventional in geographic description. Drayton's detour through Wales is understandable by reference to his historical and chronological ordering of the poem. Devonshire and Cornwall were associated with the landing of Brutus and the earliest British "history." The locale for the next period of history and the area most closely associated with British partisanship was Wales.]
SONG 6 In three central Welsh counties, praise is given to the Tivy (Teifi) River for its salmon and (regionally extinct) beavers; and to Mt. Plinlimmon for its prominence and symbolic leadership of the landscape of Wales. A neighboring mountain then tells the old legend of the metamorphosis of Sabrina (daughter of Locrine, granddaughter of Brutus) into the Severn River. A survey along the Wye valley introduces a song in praise of the Britons: The Wye first mentions the learning of the druidic priests, the invincibility and patriotism of the Britons, and the skill of the ancient bards. She considers the value of mixing fiction with truth in historical literature, praises the bards for preserving ancient records, discounts the reliability of Roman historians, and berates the "Precisians" of later days who want to discard the entire Arthurian history. A survey along the Severn mentions the fine horses of the region.
SONG 7 The Muse briefly returns east to England, to the area north of the Severn containing parts of Gloucestershire, Herefordshire, and Worcestershire. [Drayton admits that this area is English, but he includes it with Wales because he is trying to "uphold her auncient bounds, Severne, and Dee" (Works, IV, vii*).] The Severn Estuary is described metaphorically and naturalistically, and Dean Forest mythologically. Malvern hill speaks in praise of mountains at the expense of valleys. The topography of rivers, hills, and valleys is particularized by local products and by both classical and invented myths. Another lament over the spoiling of a forest closes the survey.
SONG 8 The Muse travels to the part of Shropshire west of the Severn, another part of England that was formerly Welsh. Severn speaks for the ancient boundaries and asserts her right to relate the history of the Britons. She begins with Camber, the son of Brutus, and carries the story up to the time of the Saxon invasion and King Arthur, mentioning especially British conquests on the continent, the Roman invasion of Britain, and the Christianization of the Britons. This history takes up all but a few lines of the song, and the deferred survey of the region is quickly made as the rivers in western Shropshire praise Severn and as the Shropshire hills renew a pledge of loyalty and love for Wales.
SONG 9 The farthest reaches of Wales are now visited, Merionethshire, Carnarvonshire, and the Isle of Anglesey. The emphasis in this song is on mountains, for the mountains of this area were the last refuge for the Britons at the lowest ebb of their fortunes. First the obstinacy of the Welsh in keeping their ancient laws is praised. Then, after a short survey of rivers, mountain nymphs sing of the virtues of the hills and their flocks of goats, made safe from wolves by an early Saxon king. They are answered immediately by envious water nymphs who compare mountains unfavorably to lakes. Mt. Snowdon becomes aware of this dispute, stops it, and, to reconcile the two sides, sings the praises of the British princes who defended Wales against the Saxons and Normans. He ends his song with a note on the historical reconciliation of the Welsh and the English: mentioning the trick by which Edward I forced the Welsh to accept his son as their king and, once again, referring to the union of the realms under the Welsh House of Tudor. The Isle of Anglesey [or Mona, for Drayton prefers the old British name] recounts her natural beauties and the rites of the druids who formerly inhabited her woods.
SONG 10

In Denbighshire the Muse first visits the River Conway, associated with the prophecies of Merlin. The vale of Dyfferen Clwyd (on the Clwyd River) then becomes an object of jealous affection for the North Wind and Mt. Moylevennil (Foel Fenlli). There is an extended scene of competitive wooing, in which the mountain also recalls the metamorphosis of St. Winifred's Well. In Flintshire the Hills of Yale modestly compare the Valley of the Cross with the Dyfferen Clwyd. The River Dee, famous for prophecy, in a discussion similar to that by the Wye in Song 6, defends the legend of Brutus (the Wye mentioned only Arthur). The Dee asserts the integrity of Geoffrey of Monmouth and the priority and accuracy of the tradition handed down by the British bards as opposed to the foreign and prejudiced Roman histories, on the basis of the argument for the necessity of accepting oral traditions from primitive periods. But the Muse has long neglected England and now comes to Chester.
SONG 11 After a promise that, "With as unwearied wings," the Muse will tour England and hear the historical case for the Saxons, there is praise for the stereotypical, feudal English virtues of the people of Cheshire. The topographic features of the county appear in an extended survey, with personifications, borrowings of classical mythology, and sexual or other rivalries. In the midst of the survey, the Weaver boasts its superiority over all Welsh rivers, especially over the Dee as a prophet. The longest part of Song 11 is Weaver's praise of the Saxon kings, specifically through claims of noble ancestry and for the monuments many left to religion and learning. The position of advocate for the Saxons then passes to Wrekin Hill, who wishes to answer the Welsh mountains in the next song, on the point of martial valor.
SONG 12 Wrekin, to show the Saxons comparable in valor to the Britons, recounts not the Saxon victories over Britons but the Saxon defense of England against Danish invaders. The speech has two extended narratives, the victory of Guy of Warwick over Colbrand and the seesaw conflict between Edmund Ironsides and Knute the Dane. The Knute episode ends the speech on a note of reconciliation, as that war ended in a stalemate and a peace treaty. The topography of Staffordshire in the Midlands follows, in an especially interconnected survey, perhaps because it was familiar ground to Drayton: various sources of the Trent River flow by two forests, the Moorland and Tixall (the ancient seat of his patron Sir Walter Aston).
SONG 13 Several readers of Poly-Olbion have expressed delight at Drayton's description of Warwickshire, "the hart of England . . . My Native Country." Opening personal comments and supreme praise for Arden Forest are followed by four set pieces, with very little of the usual connective survey. A long excursion into Arden names its birds, dramatizes the hunting of deer, and describes the retired life of a herb-gatherer/hermit. The history of Coventry (with references to Ursula's virgins and Lady Godiva) is the occasion for a panegyric upon Ann Goodere, the woman Drayton honored throughout his career. As Guy's Cliffe is reached, a short song lists Guy of Warwick's famous deeds. SRed Horse Vale boasts of her good qualities in comparison to those of other valleys and complains that she has been neglected, "as all noble things," by "the wretched time."
SONG 14 Drayton continues with topography in Worcestershire and Gloucestershire, varying his manner by dramatization, discussion, rapid survey, and detailed description. A love triangle develops among a hill, a river, and a forest. The Vale of Evesham speaks in favor of valleys as opposed to mountains. Evesham ends the speech with specific advice to Bredon Hill not to compete ambitiously with greater mountains but to lead a quiet life in moderation. Emphasized in a lengthy survey are the products of the region, especially the sheep of Cotswolds (hills that mate with Evesham to bring forth the Isis River).
SONG 15 Buckinghamshire, Oxfordshire, and Berkshire provide the setting for the wedding of the Isis and the Tame; during the wedding preparations (the two rivers' approach to each other), Drayton manages to mention many features of the countryside. The first preparatory event is the comic argument over expenses between the Chiltern-country (hills) and the Vale of Aylesbury, father and mother respectively of the bridegroom Tame. The Muses of poetry and learning deliver a prothalamion at Oxford. The bride and bridegroom are decked with many flowers, and herbs are strewn about (lists are given of herbs and flowers). The Cherwell River, wise for flowing beside Oxford, provides the entertainment for the wedding, a song in praise of rivers as a class opposed to hills, valleys, or forests. "The wedding ends," and Thames, "got, borne, and bred, immediately doth flowe, / To Windsor-ward" (281-83).
SONG 16 Along the eastward flow of the Thames, the tributary river Ver and the ancient Watling Street cross paths near the ruins of the Monastery of St. Albans. Watling Street asks Ver to explain the changes time has brought to this area, so Ver speaks sadly of the ruins of the once glorious shrine and angrily of the present age that allows such abuses. Watling Street, to change the subject to something more pleasant, tells of the routes of four great roads of England and at length of the various Saxon tribes and their respective locations. Quick boasts about particular virtues come from two hills and a valley. The River Lea laments the fact that she is no longer navigable; her tributary, the Stort, makes the consoling observation that change is universal and inevitable. As London comes into view, the Muse praises its pleasant situation but condemns the wasteful, luxurious commodities presently being imported.
SONG 17 Approaching London, the Thames joins with the River Mole. This is an affair of the heart against the wishes of the parents on both sides. A description of the London area introduces a song by the Thames chronicling the monarchs of England since the Norman Conquest. Each reign is covered in a paragraph, and royal character and achievements are judged good or bad or, more often, mixed. Leaving Thames, the Muse hears the complaints of the forests of Surrey and Sussex. The envious downs, which gain by the decay of the forests, laugh at their cries of woe. Such impudence stirs several rivers to a heated defense of forests, but the Muse calms them in preparation for the nobler matters of the next song.
SONG 18 In Kent, the isle of Oxney and Romney Marsh show their rivalry in love for the Rother River. The Andredsweld (Anderida Forest) then tells of changes it has known through time. The Medway joins the Thames and sings at great length in praise of Norman-English warriors (fighting the French, mostly, but also the Welsh, Scots, and Irish). The Muse catalogues the agricultural products of Kent. The First Part of Poly-Olbion closes with the personification of three islands in the mouth of the Thames--Sheppey, Grain (Greane), and Thanet--as the daughters of Albion, giant and first possessor of England.
SONG 19 Drayton ties the opening of the Second Part to the last lines of Song 18 by personifying another island of the Thames as a daughter of Albion: Canvey (Cauney) on the north bank. The poet tells the Muse his preference for the country over the city, and the Muse begins to move up through the eastern counties of Essex and Suffolk. Two forests consider change and the wisdom of giving place to ungodly and foolish times, since eventually "folly headlong falls." Rivers boast and compete, and tell of regional archaelogical evidence of Romans and ancient giants. At their joint harbor, the rivers Orwell and Stour unite to glorify English voyagers from Arthur himself to recent explorers of the New World (stories from Hakluyt's Principal Navigations).
SONG 20 Anticipated at the end of Song 19, the Yare and Waveny Rivers of Norfolk bring their tributaries down to the sea at Lovingland (Lothingland). A grand mythological festival of waters occurs there, with long citations of names from classical myth but also with references to industrious Dutch settlers, vegetables grown in England, and the good fishing at Yarmouth. Drayton then boasts of his ability to sing on any subject and proceeds to prove it with a knowledgeable passage on hawking. Marshland, envious of the glory of the neighboring Great Ouse River, boasts of itself as the greatest marsh in England.
SONG 21 In Cambridgeshire the Devil's Ditch complains of the neglect given the ancient dikes of this region. Gogmagog Hill then comically woos the River Granta in rural dialect. Ringdale Vale enters the competition for the most beautiful vale in England. For the entertainment of the muses at Cambridge, the River Cam delivers a speech that is partly a satire against thieving mercenary sots who devalue poetry, partly a definition of a good poet (by contrast with bad but popular poets), and finally a neo-classic eulogy of Cambridge itself. Song 21 parallels 20 both by providing another brief prelude to Song 22 and by closing with another boast of supremacy among marshes (the "Isle" of Ely).
SONG 22 A survey of Bedfordshire and Huntingdonshire centers on the Great Ouse, whose course is described in sexual stories including the metamorphosis of two nymphs into the springs of Harlweston (Hail Weston Wells). Because the unusual tides of the Ouse had prophesied the beginning of the Wars of the Roses, she has the honor of singing about civil-war battles since the Norman Conquest. The multitudinous detail of this pageant, the longest inset piece in Poly-Olbion (1505 lines), re-creates without restraint the color, the noise, the horror, and the glory of military conflict. [Actually, only twenty "well-ordred" battles are included; those excluded are carefully narrated, but Drayton names twelve others in apologies that he must "lightly overpasse" them.] Praiseworthy valor is attributed to all warriors, even Richard III and the Irish. As the Ouse finishes this catalogue, she passes a small forest, the remnant of a great wooded area, and tries to cheer it with the memory of happier days.
SONG 23 There is a change of mood and a return to topography as the Muse comes to Northamptonshire and encounters a forest that has so far escaped ruin from the "ravenous Age." Hellidon Hill, from whose sides three rivers flow to three seas, summarily describes the surface of England (excluding Wales and Scotland) on a winding route that not match the sequence in Poly-Olbion. Over objections from his springs, who profess more dignity, Hellidon goes on to list the "Clownish Blazons," popular mottos of each country. The Muse follows the course of the River Nen, praises Rockingham Forest, and (after Kelmarsh Plain insists) describes the hunting of hares with greyhounds.
SONG 24 The Welland River, approaching Stamford, takes up another specialized historical subject, the saints of England. [You, or you, may or may not find interest in it. Although I appreciate the variable patterns and transitions (and lines 37-52, 208-215, 271-280, 521-542, and 595-602 in particular), I confess that I wish Drayton's sources had been less complete.] Poor little Rutlandshire, the locale for this very long passage, must wait for the last few (but charming) lines of the song for any description or praise.
SONG 25 The region of Holland, boasting her superiority over classically known fens and marshes, lists and describes the varieties of her fish and birds. Kesteven Vale answers Holland by disparaging marshes and correspondingly extolling the virtues of plains or valleys, being herself one of the foremost valleys of England. One of Kesteven's rivers, the Witham, sings in stanzas about its pleasant mediocrity and its incomparable pikes. In answer to those three places, the plain of Lindsey boasts that her own extent and variety can match the best qualities of any other area of Lincolnshire.
SONG 26 Topographical competition continues in Nottinghamshire, Leicestershire, and Derbyshire. The Vale of Bever (Belvoir) matches herself with previous boasting valleys. The Muse defends the slowness of the Soar River, by analogy to a young girl visiting a sumptuous palace for the first time. The Soar praises its Charnwood Forest for containing all the best features of every other forest. The Trent River, comparing herself favorably with the Thames and the Severn, catalogues her fish. Sherwood Forest, in competition with Charnwood, tells the story of Robin Hood and his bowmen. The Peak, a "withered Beldam," tells of her seven wonders (caves, wells, a hill of sand, and a forest) before the song flows down from the hills along the Darwin (Derwent) River.
SONG 27 An extremely lively topographical survey is a remarkable achievement at such a late point in the poem. There are no digressions to linger over, although there is one contrasting slow passage (188-197), but it would take a special effort for me to read through this song slowly. The verses, like the rapids of a river, tumble after one another and drive me forward. Several rivers compete for the title of first river of Lancashire, but their speeches are mainly surveys of their tributaries. The concluding description (the Isle of Man and the Furness area) is similarly rapid and multiple (hills, lakes, islands, wonders).
SONG 28 The breadth of Yorkshire is covered in (much, but) less detail than some counties; however, this song is tightly organized on a theme of "a mightie King...Who hath Kings that attend": that is, the shire and its three divisions, the Ridings. West, North, and East ridings compete in surveys of themselves, and East is climactically interrupted by two rivers' orations: The Ouse defends the claims of the Dukes of York during the Wars of the Roses, and Humber expounds upon his status as king of all rivers north of the Trent.
SONG 29 As the Muse moves through Durham and Northumberland to the Scottish border, she deals again with a kind of historical competition that had not appeared since the First Part. As the British and Saxon races boasted competitively and remembered their past battles, so at this northern border the English representatives remember victories over the Scots, with hints that (in songs yet to be composed) personified Scottish places will remember their nation's ancestry and victories over the English. After two rivers vie in boasts historic and topographic, a third, the Tyne, warns that the rivers of Scotland grow proud and are preparing to attack (in song) those south of the Tweed. Therefore the Tyne strikes the first blow by recounting all the English victories over Scots since the Norman Conquest. The hills of Northumberland catch up the cries of praise for this history and carry them by echoes to Scotland, where the Forth River is frightened and roused. Pictswall (Hadrian's Wall) asserts his antiquity and therefore his superiority over other dikes, as well as over "every petty Brooke" the Muse has given so much attention to. Several rivers rushing to the sea decide to meet at Holy Isle to consider how to defend themselves against the coming revenge of Forth.
SONG 30 Drayton makes a final statement of his Muse's reliance on heavenly aid against boorish detractors as she comes to the last of the English counties, Westmorland and Cumberland. A mostly topographical survey begins in the upper reaches of the River Eden, reminiscent of "imparazed ground." Speeches by three personified place-types stand out from the remaining survey: Copeland Forest praises the rugged beauty of her environs. Mt. Skiddaw boasts of his height and tells of the distant places he can see. Finally, Eden recalls Roman builders of Pictswall, British (Kimbri) namesakes of Cumberland, a Stonehenge-like wonder the meaning of which has been lost in "darke oblivion," and a round "rising Bank" called "Arthurs Table." Other streams then join Eden and "into the Sea doe fall."

If you have comments, questions, or suggestions, email me at srwhmoore@citcom.net or at wmoore@austincollege.edu
More information about the book Sermons from Literature is available online at my website.

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